Character Education Inside the Classroom
Presently, even technology is now used to keep the noise level down inside the classroom. There is, for example, an application called "My Class Rules" available on the IPad or IPhone.
Behavior management is a daily battle for teachers. My Classroom Rules is a ‘first of its kind’ app that helps teachers to keep noise in their classroom to a minimum!
The app uses positive behavior principles to empower students to take ownership of their behavior through engaging and competitive gameplay. With this revolutionary game, classrooms can play independently or challenge each other and compete in a battle royale for the title of ultimate classroom.
The game works by monitoring the noise level (decibels dB) in the classroom as the students perform their work. Students are challenged to work cooperatively and as calmly as possible. The less noise they make, the more points they earn and the quicker their score will climb. This is a fun and engaging game where students are encouraged to climb the global leaderboard, unlock new game achievements, and beat their competition. Teachers can also join in on the fun by directly challenging other classrooms around the world, or by posting their achievements on Facebook and Twitter.
No more noisy and disruptive classrooms!There is definitely a concern nowadays when schools are focusing on academics, on reading, writing and arithmetic. Some people are therefore quick to point out that schools need to teach students as well good manners and right conduct. In addition to parents, older siblings, and peers, schools do have an influence in shaping the minds of children. If schools are finding it difficult to teach the academics, character education is equally challenging. One should not forget, however, that virtues such as patience, honesty and perseverance, are likewise crucial for academic success.
The reason why character education is perhaps more elusive is its greater dependence on the learner's environment, background and characteristics. In this aspect, the relationship between a teacher and a student is really important. In addition, character education can be a thorny issue, placing teachers against parents. To help orient us in the current state of values education, Kristján Kristjánsson writes in the British Journal of Educational Studies, "Ten Myths About Character, Virtue and Virtue Education – Plus Three Well-Founded Misgivings:
- ‘Character and Virtue are Unclear Notions’
- ‘Character and Virtue are Redundant Notions’
- ‘Character and Virtue are Old-fashioned Notions’
- ‘Character and Virtue are Essentially Religious Notions’
- ‘Character and Virtue are Paternalistic Notions’
- ‘Education in Character and Virtue is Anti-democratic and Anti-intellectual’
- ‘The Emphasis on Character and Virtue is Conservative’
- ‘Character, Virtue and Virtue Education are Individualistic Notions’
- ‘Character and Virtue are Essentially Relative Notions’
- ‘Character and Virtue are Entirely Situation Specific’
- ‘The History of Virtue Educational Initiatives does not Augur Well for the Prospects of Future Ones’
- ‘The Study of Virtue and Character Lacks a Clear Empirical Methodology’
- ‘We Know Very Little about the Impact of Previous Interventions in this Field’
Explanations based in attribution theory claim that strong external controls such as parental restrictiveness and punishment undermine moral internalization. In contrast, 3 studies provide evidence that parental punishment does socialize morality, but of a particular sort: a morality focused on prohibitions (i.e., proscriptive orientation) rather than positive obligations (i.e., prescriptive orientation). Study 1 found young adults' accounts of parental restrictiveness and punishment activated their sensitivity to prohibitions and predicted a proscriptive orientation. Consistent with the greater potency of temptations for proscriptively oriented children, as well as past research linking shame to proscriptive morality, Study 2 found that restrictive parenting was also associated with greater suppression of temptations. Finally, Studies 3A and 3B found that suppressing these immoral thoughts is paradoxically harder for those with strong proscriptive orientations; more specifically, priming a proscriptive (versus prescriptive) orientation and inducing mental suppression of “immoral” thoughts led to the most ego depletion for those with restrictive parents. Overall, individuals who had restrictive parents had the lowest self-regulatory ability to resist their “immoral” temptations after prohibitions were activated. In contrast to common attributional explanations, these studies suggest that harsh external control by parents does not undercut moral socialization but rather undermines individuals' ability to resist temptation.Daniel Willingham has given a less technical narration of the above scientific study in his blog article, "
"How to encourage moral behavior". Willingham summarizes the study via the following:
Sana Sheik and Ronnie Janoff-Bulman (2013) sought to resolve this paradox.
Their hypothesis: punitive parenting on moral matters does lead children to internalize the moral precept (hence the shame). But it also paradoxically makes children less well equipped to resist temptation (hence the tendency to engage in the immoral behavior).
Why would it be harder to resist temptation? Well, imagine that I say to you "Hey, it would probably be better if you didn't think about white bears." The idea of a white bear would flash in your mind, but you'd soon think about something else.
But suppose I said "FOR THE LOVE OF GOD AND ALL THAT IS HOLY, DON'T THINK ABOUT A WHITE BEAR, I BEG OF YOU." By making it such a charged request, I have paradoxically made it harder to not think about a white bear.
That's the theory. The experimental data seem to support it, although the logic is a little convoluted.